Step the Month: Everyday Amends

9. Made direct amends to such people whenever possible, except when to do so would injure them or others.

We are often inspired to hear the stories of difficult amends made with the courage that comes from our Higher Powers. Families reunited, large sums repaid, hatchets as big as a house buried, friendships resumed, feuds resolved. We hear about these from our fellow OA members, and we hope to do as well by those we have harmed as they have.

But like so many things in recovery, size doesn’t always matter. Quality matters as much as quantity and consistency matters as much as that one big moment.

We cannot undo the past, but in making amends, we commit to taking responsibility for the messes we’ve made. Maybe we haven’t done something as “glamorous” as getting arrested or maiming our selves or others. Maybe, instead, we’ve slowly eroded relationships with others through the million paper cuts we’ve given them in our addiction. And the gallons of lemon juice and tons of salt we’ve added to those wounds.

So instead of comparing our recoveries to others’ experiences with amends, we can compare our own befores to our own afters. What was our home life like before we began making amends to our loved ones? What is it like now? What was our work life like before we began making amends? What is it like now? Same goes for any relationship we are in, even our relationship with the world at large.

But notice the phrasing there: “before we began making amends.” In many respects, we are never done making amends. To amend something is to change it. When we make amends, we don’t merely say I’m sorry. We tell the other person that we’re changing our behavior. And then we trust and rely on our HP to help us live in a changed manner and to become the changed person we commit to.

That means that each and every day, we are making amends simply in how we conduct ourselves. If we used to passively watch as our spouse did everything around the house, we pick up a sponge and start doing the dishes. If we gossiped and schemed our way through the work day, we cease self-serving conversations and ask how we can help a coworker. If we used to ignore our far-flung family, we pick up the phone. These are everyday amends. The little things we do.

Those around us may or may not be impressed that we’ve lost weight and stopped filling our faces. But they know us, and they know that if we don’t change as people, our compulsive eating will return, just as it always has. These folks have been on the receiving end of a lot of our anger, isolation, depression, and/or volatility. Skinny or fat, they know the score with us. They know we’ve never been able to change. We can’t prove them wrong. Only our Higher Power can. Like the Third Step Prayer says, “Relieve me of the bondage of self/that I may better do They will/Take away my difficulties/That victory of them may bear witness to those I would help…”.

But just because we ask our Higher Power to work through us doesn’t mean we just sit around waiting for inspiration to strike. We do things for others, we help where we didn’t used to, and we fake it it until we make it with HP’s help. Because while the big things make great stories and are very important to our healing, it’s the little everyday amends that, moment to moment, help us stay on the broad highway of recovery.

Step of the Month: Are you sure?

6. Were entirely ready to have God remove all these defects of character.

Are you sure you want to experience a spiritual and emotional rebirth? Are you certain that you want to return to a healthy life and arrest this chronic illness one day at a time? Do you  really want to think about something else besides food and your own inadequacies? Do you really want to be freed from the personal baggage that’s owned you since you were a kid?

That’s what’s going on in Step Six. We’ve finished the long and courageous task of taking a moral inventory. We’ve told it to a sympathetic listener, hearing the mental soundtrack of our lives played back to us. When would be more ready to ditch our old ways of thinking for God- and others-centered ways of thinking?

At this point, even the skeptics among our ranks must feel some level of willingness to let go of all the mental and spiritual junk inside us that’s kept our disease in bloom and our lives in turmoil or existential peril.

Still, what are we supposed to be ready for? The removal of our defects clears the deck for our new way of life, but then what? We already know the most obvious change we will undergo: The obsession with food will be removed on a daily basis. That’s a big deal! And then what? If we hearken back to the Third Step Prayer, we’ll get a pretty good idea of where God will take us.

God, I offer myself to thee
to do with me
and to build with me
as Thou wilt.

 

Relieve me of the bondage of self
that I may better do Thy will

 

Take away my difficulties
that victory over them
may bear witness to those I would help
of Thy power
Thy love
and Thy way of life

 

May I do Thy will always.

We’re entering into an agreement with God. We give it all over to our Higher Power to run the show, and in so doing we will be restored to sanity and health so that we can help HP an others. So as we contemplate whether we are entirely ready, we can ask ourselves:

  • Am I entirely ready to let God run my life?
  • Do I want to be relieved of the bondage of self (that is, the emotional burdens that activate our eating and weigh us down)?
  • Do I want to better do God’s will?
  • Do I want my difficulties taken away?
  • Do I want to help others with the same difficulties I have and be a living representation of the transformative power of the Steps?
  • Do I want to be connected to my Higher Power always?

It’s OK if we aren’t willing. We just need to understand that we will not receive the gifts of this program until we are. We have to go all-in with God, or we go nowhere and stay stuck. This is the crucial turning point in the Steps. If we say yes, and proceed through Step Seven, amends are not optional. Prayer is not optional. Sponsoring is not optional. Compulsive eating is not an option. OA is not optional.

After this turning point, we will commit to living a life that we’ve never lived before. The great news is that we will not eat compulsively so long as we keep at it. As Step 10 promises, we won’t even have to do anything about that compulsion because God will lift it from us. Our Higher Power will also guide us through our amends. Those can feel scary to some folks, but we will receive all the courage and dignity and grace we need from our Spiritual Source. We will develop a spiritual sixth sense that will help our lives run smoothly despite our tendency to make them complicated and our need for control. We will still experience pain, but we will not cause ourselves to suffer needlessly and continuously. We will not be cured of fear, but we will be given courage.

Step Six is not like The Matrix. We don’t take the blue pill, have our illusions stripped away, and then suddenly wake up in a horrific world we would never have chosen to know about. Instead, we are waking up from a horrific lifestyle into a wonderful world we never knew we could choose. It’s good to be entirely ready.

Patience is gratitude

Why do we eat compulsively? One reason is that we are impatient to take the edge off of our feelings. We can’t sit still with discomfort. Whether it arrives with words or by an urge, inside we feel that I’VE GOT TO DO SOMETHING ABOUT THIS.

In “The Doctor’s Opinion,” Dr. Silkworth explains that when we don’t have our substance, we feel “restless, irritable, and discontented.” Even before a triggering feeling or event occurs, we’re emotionally primed for self-sabotaging action because of the general uncomfortableness of our disease. It’s like prickly heat of the mind. So when we can’t stand it anymore, we eat, or we yell at our loved ones, or we blast out of the room we’re in, or we slam the phone into the cradle.

One thing that people routinely discuss in meetings is how much more patient they feel in recovery. We might hear that “those things my husband does don’t bother the way they used to.” Or someone might say that “I don’t have to go to every fight I’m invited to.” A great old saying that gets bandied about: “Do I want to be right? Or do I want to be happy?” Much of this increase in patience comes about by the simple action of abstaining from our trigger foods. When these substances are no longer in our bodies, physical cravings cease, removing one of the factors in our general impatience. But the feelings of restlessness, irritability, and discontent only clear up once we have experienced the Twelve Steps.

The Steps remove many mental and emotional barriers to abstinence and spirituality. Every trigger we encounter reminds us of some past bruisings of our ego. Just another piece of evidence against us in the court of mental law. But once we do the Steps, these feelings either disappear entirely or they ease so far back that we can gain perspective on them and deal with them in an adult manner. What a relief! The restlessness, irritability, and discontent are not permanent features of our mentality.

We also, however, gain through the Steps the ability to draw upon the support of a Higher Power, however we might define our HP. Infused with spiritual energy, our hearts and spirits soften and we become more open minded. We find that our need for immediate relief has slackened. We can make an appropriate decision or ask God for help. And that pause is beautiful.

When we take a moment before acting, we can reflect, even if just for a moment, on our situation. Are we amped up emotionally? Has anger risen up to our eyeballs? Has a gaping pit of despair opened in our stomach? Have we become so excited that we’re hyper? Pausing to recognize these conditions helps us come down from our emotional high.

Its turns out that applying patience to a situation is also an act of gratitude. We are so thankful for a new lease on life. We may find ourselves reminded that as people in recovery we can demonstrate our gratitude by turning to love and tolerance. We committed in the Third Step to building a better world by helping others:

God, I offer myself to Thee

To build with me and to do with me as Thou wilt

Relieve me of the bondage of self

That I may better do Thy will

and take away my difficulties

that victory over them

may bear witness to those I would help

of Thy power, Thy love, and Thy way of life.

May I do Thy will always.

The bolded areas indicate that our HP wants us to engage in constructive action and help others. It’s the contract we made with God: Save me, and I’ll help You and others. If we react to our emotions (especially the negative ones) instead of pausing, then we risk destroying rather than building. We risk alienating others whom we might help.

So pausing is an opportunity to demonstrate gratitude. We’ve been saved from the doom of compulsive eating, and we return the favor by not going off half-cocked for selfish reasons. We wait as long as is necessary, perhaps a lifetime, perhaps a second. But we wait, sometimes gritting our teeth in gratitude, so that we we can be part of the solution instead of part of the problem.

Step of the Month: 10 Suggestions for Completing Our Inventory

4. Made a searching and fearless moral inventory of ourselves.

Oftentimes when members contemplate Step 4, the moral inventory, they think Uh-oh. Who wants to face the past? We’ve been eating compulsively to forget it. Who wants to know the bad stuff about themselves? We’ve been eating compulsively to forget that too. Who wants to stare down their fears? We’ve also been eating compulsively to forget them. But compulsive eating never solves the problem. It’s only delaying the inevitable confrontation with ourselves or hastening our demise so we won’t ever have to look ourselves in the eyes.

Are we really that awful? We’re not, but we may not be able to understand that until we actually write our inventory. So for those wary of the inventory or approaching it in their step work, here are several suggestions for completing Step 4 that we hear frequently from those that have worked through it.

  1. It’s not as scary as we thought. In fact, for many of us, we realized that we’d built it up into some kind of monster, yet it turns out to be very gentle.
  2. Just get going. If we wait until we’re ready, we may never start at all. Our window of willingness is only open for so long before we’re again drowning in self-pity and sugar-coated sugar bombs (or whatever our favorite kind of binge foods are).
  3. Write every day. Look, if we’re going to do this thing, let’s get it the heck done! Why delay receiving the gifts of recovery! Even if we only write one page or one entry on a given day, it’s better than nothing at all.
  4. Use a timer. Commit to a certain amount of time each day, and use a kitchen timer to ensure to reach that goal. Because otherwise, our sickened minds will tell us that five minutes is thirty minutes.
  5. Say the Third Step Prayer every time you write. If we’re writing our inventory, then we ought to have completed Step 3. The prayer associated with it (on page 63 of The Big Book) is, in essence, a contract with God. If our HP helps us recover, then we’ll pass it on and be of service to others. It’s helpful to be reminded of that goal while we write. We’re not there to recover so that we can merely feel better. We’re writing inventory so that by our surviving this disease, we can be a beacon to others with our affliction. By helping them, we further insure ourselves against recidivism. So we say the prayer to remember Who’s in charge, and how the program will transform selfish us.
  6. Let God do the writing. By saying the Third Step Prayer, we’re acknowledging that HP is in charge. So then, as we write, we can take care to listen for God’s voice. We may think we know all about ourselves, but in reality, much is buried deep inside us, and we need more power than we have to dig it all out. When we let God push our pen and run the show, we are assured of success.
  7. Perfect is the enemy of recovery. Seeking perfection is self-centeredness running amok, and the Steps are helping to deflate that very kind of attitude. Instead of asking if it’s a perfect job of inventorying, we trust that God will help us see what we need to see. Getting stuck in perfection is a great way to just get stuck.
  8. Use visual aids. The Big Book tells us to be fearless and thorough. So as we make our grudge list, before we declare it done, we might consult yearbooks, photographs, directories, old address books, Facebook, any place where we might get a visual reminder of someone we resent. If we feel anger toward a person, or if we feel some gnawing but unnamable feeling, it’s worth adding them to the list.
  9. Lean on a sponsor. To write an inventory, we must be sure our sponsor has written one, and talk to them frequently about it. We check in with them often, showing them our writing. We can’t be too careful because our minds love to sabotage our efforts to get better. A sponsor can gently show us where our brains are trying to take over and BS us.
  10. The BIG SECRET is that we’re not so bad after all. Yup, if we do this inventory well, trusting God along the way, and working closely with our sponsor, we’re going to discover that while we may have done some bad things, we are not bad people. In fact, we’re good people who have been stuck in a rut thanks to a disease that controls our minds and actions. We see how we’ve been trapped and now we start to see the path ahead of us. A path that’s cleared of choking debris and that leads in  purposeful direction. All those defects of character and experiences we’d rather forget are about to be turned into assets by which we will help others and lead a happy, joyous, and free life.

GET WRITING! KEEP WRITING! FIND FREEDOM!

Step of the Month: Step 11

11. Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out.

 

You don’t have to believe in my Higher Power, and I don’t have to pray like you do. That’s one of the beauties of OA. We each come to our individual understanding of God, we learn to depend on the God of our understanding as the steps unfold, and then we learn to communicate with God in whatever way works for us.

That’s right, while OA has many suggested prayers, not one of them is mandated. Many of us use them, and we find them indispensable, but no one can make us talk to God in a way that doesn’t align with our concept of a Higher Power or whatever practices make sense to us. After all, the Big Book tells us that “the realm of the spirit is broad, roomy, all inclusive….”

One way we could look at prayer is that it is much like our food plan. It needs to be tailored to our own needs, of course, but we can also adapt prayers others have used. We can express the meaning of the prayer to God in whatever words we wish to. So it might be helpful to review some prayers from OA and AA literature. They can be used in the morning, in the evening, or just when walking around or facing difficulties. The important thing is that we each have the opportunity to use them in whatever way best supports our relationship with our own Higher Power, our abstinence, and our relations with others.

OA PRAYERS
Roz’s Prayer/Unity Prayer/OA Promises
“I put my hand in yours, and together we can do what we could never do alone. No longer is there a sense of hopelessness, no longer must we each depend upon our own unsteady willpower. We are all together now, reaching out our hands for power and strength greater than ours, and as we join hands, we find love and understanding beyond our wildest dreams.”

THE BIG BOOK
Third Step Prayer, page 63
“God, I offer myself to Thee—to build with me and to do with me as Thou wilt. Relieve me of the bondage of self, that I may better do Thy will. Take away my difficulties, that victory over them may bear witness to those I would help of Thy Power, Thy Love, and Thy Way of life. May I do Thy will always!”

Angry Man’s Prayer, page 67
“This is a sick man. How can I be helpful to him? God save me from being angry. Thy will be done.”

Seventh Step Prayer, page 76
“My Cre­ator, I am now willing that you should have all of me, good and bad. I pray that you now remove from me every single defect of character which stands in the way of my usefulness to you and my fellows. Grant me strength, as I go out from here, to do your bidding. Amen.”

Recommended to be said throughout the day, page 88
“Thy will be done.”

TWELVE STEPS AND TWELVE TRADITIONS OF ALCOHOLICS ANONYMOUS
St. Francis’ Prayer, page 99
“Lord, make me a channel of thy peace – that where there is hatred, I may bring love – that where there is wrong, I may bring the spirit of forgiveness – that where there is discord, I may bring harmony – that where there is error, I may bring truth – that where there is doubt, I may bring faith – that where there is despair, I may bring hope – that where there are shadows, I may bring light – that where there is sadness, I may bring joy. Lord, grant that I may seek rather to comfort than to be comforted – to understand, than to be understood – to love, than to be loved. For it is by self-forgetting that one finds. It is by forgiving that one is forgiven. It is by dying that one awakens to Eternal Life. Amen.”

Serenity Prayer, page 125
God, grant me the serenity to accept the things I cannot change,
Courage to change the things I can,
And wisdom to know the difference.

There are many other prayers scattered throughout various pieces of literature, but these should give a good cross-section of some of the more popular ones.

Step 11 reminds us to stay humble, close to God, and out of the driver’s seat. We get inspiration from God…not confirmation of how we think things should go. The prayers above and many others help us stay right sized, sane, and connected to God.