11. Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for the knowledge of his will for us and the power to carry that out.
On pages 85 through 88 of the Big Book, Bill W. and friends tell us a lot about what to do when we arise in the morning and retire at night. Plenty of good advice in there for bookending our days spiritually. As to how we go about our business in between, we get scant instructions:
As we go through the day we pause, when agitated or doubtful, and ask for the right thought or action. We constantly remind ourselves we are no longer running the show, humbly saying to ourselves many times each day “Thy will be done.”
Doesn’t sound like lots of specifics, does it? Especially considering how many decisions we face, interactions we have, and actions we take between sun up and sun down. Yet, if we look closely at this, there’s a great deal of sound, if pithy, advice. First of all, what actions are recommended to us?
Although perhaps not intended this way, we could use this as a protocol for our moment-to-moment lives. After all, if we are planning, talking, or doing, it’s probably for good reason. If we are in doubt over the subject or substance of these actions, we may benefit from this little structure. By pausing, we don’t act hastily. By asking our Higher Power for guidance, we bring spirituality to the situation. By reminding ourselves that we aren’t in charge, we lower the stakes and can breath more easily. Then, finally, we say what we’re going to do and go do it, keeping God’s will in our thoughts as we do.
That’s a heckuva lot better than our old way of doing things. Our previous strategies for dealing with life included taking charge before someone else “screwed things up”; trying to control those around us to get what we want; people pleasing to get our way; obsessively plotting and planning; gossiping behind closed doors; yelling at others in public; crying; going stony-faced; getting into others’ business; shunning; and, of course, eating compulsively.
The old way kept us in the problem and away from the solution. It also swept others up in our wake, creating additional fear and resentment for us. But OA way helps us stay neutral. We discover that when we keep our nose out of things, we keep our nose cleaner, and we aren’t as hungry.
Still, none of us smells like roses all the time. We remain human beings, even if we are changed. We must stay vigilant that we don’t lose our spiritual mooring during the hectic events of the day, but we also must stay vigilant against those old recordings in our mind about perfection. “We claim spiritual progress rather than spiritual perfection.” We are allowed to make mistakes, and if we’ve found out anything about ourselves from the 12 Steps, it’s this: We learn best by making mistakes and then asking God to help us remedy them.
If we have journeyed all the way through the Steps, we have found a Higher Power and are ready to put our trust and reliance in Him/Her/They/It. If we haven’t yet established that relationship with God, we might begin practicing to get there. “Help!” is a good prayer to try out. We might simply try it and see whether things go differently than usual or than we expect. We might also try out the serenity prayer that we hear so often in OA meetings. Those of a more religious nature might choose something pertinent to their particular customs. It likely matters little what prayer we choose so long as it expresses the foundational ideas that I can’t and God can and will.
We don’t stop living life just because we’ve stopped eating compulsively. We can’t jump off the merry-go-round. But if we want to avoid eating compulsively over the events of the day, we need to do our best to stay in contact with our HP throughout the sixteen or so hours each day we are awake.