It’s axiomatic that everyone enters OA doubting their Higher Power (if they have one). After all, we eat for ease and comfort from our problems, and if we had an HP we could bank on, we wouldn’t need to self-soothe with food.
The question for us compulsive eaters isn’t whether the conception of God we came to OA with had enough power to help us. Rather the question is whether the HP we develop during Step 2 is powerful enough.
The test for whether our Higher Power has the necessary strength to help us is pretty simple: Am I able to trust and rely on this God? If we continue to eat compulsively, if we balk at any of the Steps after the second, or if during our daily contact with God we feel like we’re talking to nothing, then we probably aren’t able to lean on our concept of a Higher Power.
When we find ourselves unable to trust and rely on our concept of God, we need to go back to Step Two and page through the HP catalog. It is crucial that we find a way to approach the God question honestly, thoughtfully, and practically. Remember we need to be willing to turn our will and our life over to this Higher Power! It’s a big deal.
Here, several different types of people may find difficulty. Stepping backwards and revising our idea of God might seem scary, heretical, or intellectually difficult to swallow. So let’s pick cautiously through some situations that commonly face our members.
Strongly religious members: Those with a deep experience in organized religion may find difficulty revising their ideas of God. Years of training may cause them to feel unsettled by the thought. We wish to quell those fears by first noting the fact that religious fervor and compulsive eating together indicate spiritual, if not religious, disharmony. Second, we note that even a very small adjustment can make a big difference. Even an adjustment as simple as exchanging a deep, paternalistically-toned idea of God’s voice for a more soothing version can have profoundly positive effects on our ability to trust and rely.
Lapsed religious members: Many members feel scarred by a heavy dose of religion in their youths. Yet these powerful lessons in dogma remain as fixed ideas in their present mind. It is important for us to remember that religion and spirituality are not the same. OA has no position on what Truth with a capital T is, but we do believe that everyone requires their own concept of God to recover. Sometimes, we fear the inculcated consequences of loosening our grip on a concept that hasn’t worked for us, and that has caused us spiritual pain. But here we must adopt an inquiry stance and simply find open-mindedness. We have often thought in terms of a binary system: The religion we were born into, yes/that religion, no. But there exist many paths to faith in the world, some of which are not organized or dogmatic at all because they come from within our own hearts.
Intellectual arguers: Other members have evaded a full-on confrontation with the question of a Higher Power for decades through argument. This is especially attractive to those who want a spiritual life and have lived for a long time among family or friends who deride spirituality as intellectually dishonest, weak, or undesirable. One day, these members hope, they can be argued into faith. For those of us who have trod this wearying path, we recognize the moves of talking about cosmology, asserting the power of reason, and even of thinking we have it all figured out. In fact, there’s a simple question that we have avoided like the plague: Whom am I to say there is no God? The core of this question isn’t an argument of one’s own intelligence, of the degree of one’s expertise, nor of the form of the reasoning necessary to prove something unprovable. Instead, it is a question of humility. Do I have the computing power in my brain to truly understand the world, the universe, and everything? Whether there is a God in it or not? Am I truly so arrogant as to think that I could understand something more spiritually powerful than I am? Have I given the Steps my best shot, or am I simply brushing aside the experience of the hundreds of 12-Step people around me who have had a spiritual experience and show evidence of the change that’s come over them? If we take a experiential approach rather than an arguing approach, we may learn something very, very deep that was inaccessible to us previously.
Principled atheists: For those with strong atheistic principles, OA appears to present nearly insurmountable problems. And yet many OA members with recovery will tell you that they don’t subscribe to any kind of supernatural being or intelligence. Instead, they may believe in the power of certain ideas to shape our lives: trust, justice, beauty, love, respect, compassion, empathy, altruism, and others. They may have their own, unique believe, such as one member who believes that music is the expression of a single, harmonious idea in the world, and that when we are out of synch with that music, we eat compulsively. Still others rely on the idea of nature, goodness, or some other ideal.
If all else fails: Try this one: The God of my not understanding. Because for some OAs, even the attempt to define a Higher Power creates pain. For those folks, that simple statement can open the doors wide to a spiritual experience. Why? It’s similar to Step One. Many of us feel great relief when we finally admit to ourselves that we cannot stop eating compulsively. When we admit we cannot understand God, we can stop fighting the urge to do so. We needn’t struggle any longer.
Remember, at first, we must only be willing to believe in a power greater than ourselves. Willingness is everything, and it can be simple. More will be revealed to us as we progress through the Steps. After all, that’s what they’re for! So if we find ourselves stuck on a step, just step back. We revisit our conception of God to see if there’s something about it that keeps us from trusting and relying. We update our understanding. Then we keep moving forward. Eventually, our hearts and spirits will win out, and we will have the vital spiritual experience we need. If we are willing.